5
www.CSEcenter.org
T
he Bhagavad Gita’s story of the warrior-soul, Arjuna, and the
divine Friend, Krishna, begins with Arjuna’s confusion, grief
and despair and ends with his clarity and joy. Their dialog
begins, and concludes eighteen chapters later, with the same advice:
do not grieve. How are we to understand this? What could possibly
bring that kind of even-mindedness? What is it that transforms
Arjuna’s despair to joy, confusion to clarity, and doubt to faith?
Krishna, as the higher true Self, directs Arjuna, the seeking
soul, to recognize the spiritual truth about life:
Invisible before birth are all beings and after death
invisible again. They are seen between two unseens. Why
in this truth find sorrow? The Spirit that is in all beings is
immortal: for the death of what cannot die, cease to grieve.
(Gita: 2.28 & 2.30)
When we really look at grief, it becomes clear why the Gita, a sacred
text that is a manual for how to live a spiritually conscious life, would
emphasize it so. Grief pervades our lives. It attends every party we
ever give, and in every heart’s pleasure, grief’s pulse also beats. Grief
starts the moment we leave the womb, continues as we are weaned
from the mother’s breast, lose our favorite toy, and are introduced
to the word, “No.” From the time we enter this world—from our
first lessons as a baby to the final departure from the body—we are
all being schooled in the art of letting go. All of life’s experiences
are about letting go. And so it should be. Releasing our illusionary
grip of control on people and circumstances is necessary to expand
into the true Self, the infinite, higher reality. Letting go helps us to
realize that the things in life can only give that which they are and
nothing more. That which is temporary, changing and impermanent
in nature—relationships, circumstances, and things—ultimately must
leave us, or we must leave them. If we are not conscious of this, we
will grieve deeply. However, grief, when encountered, embraced, and
released consciously, is a doorway to Love, to the experience of the
all-pervading presence of the one Reality.