6
Enlightenment Journal | Spring 2011
time to meditate deeply; do the recom-
mended cleansing, breathing and
stretching practices; study enlightened
teachings; make sure I am preparing
fresh food; exercising for health; and
engaging in service while still seeing
to my responsibilities? I could see
the day beginning and ending with
all these practices before I even left
the house. Like many who come to
the path, I was enthusiastic about it.
There is no competition and there
is no race. There is no where to go
and nothing to gain. There is only
the revelation of what is already so
about us. We truly are that perfec-
tion, that wholeness we are seeking.
Yoga is practiced simply to clear away
whatever obscures our ability to see
what is true, and to live in accordance
with it. When we know this, the sense
of pushing to achieve something with
I knew I had finally found a spiritual
path that satisfied my heart, my mind
and my soul. And, it gave me practical
guidelines for how to incorporate
spiritual teachings into my life. I just
wasn’t sure where it was all going to fit
in a day. What I discovered is that the
very attempts that we make to adjust
our lifestyles to include the practices of
yoga are inherent to the practice itself.
In other words, in order to practice
yoga, we practice yoga! We begin
by turning our attention and aware-
ness to the Source of our being and
progressively make the changes in our
lifestyles that are consistent with living
from that spiritual perspective.
One of the most freeing insights
along the way is discovering that yoga
is not about creating a spiritual condi-
tion. It is not about self-improvement.
our practice falls away and a natural
discipline ensues, one that is not
driven by ego but motivated by the
soul’s natural inclination to express its
inherent peace. Once we realize that
yoga is not about trying to be some-
body or achieve something, we can
begin to follow the natural inclination
to live a balanced, healthy, spiritu-
ally conscious life. We give ourselves
permission to experiment, to find out
what works for us, to discover what
enhances our awareness and what
obscures it. This is living yoga; this is
how it is meant to be. We continue to
take steps toward greater awareness
and peace and to move away from that
which depletes our vital force.
In the story of the enlightenment of
the Buddha, we find this age-old ques-
tion of how much is right? How much
I remember thinking in the beginning,
“This yoga is a full time job!”